The tree calendar and the Ogham alphabet have been so widely adopted
and integrated into modern practice that they have become a system
of symbols. Like all symbols, their purpose is to aid us in accessing
deeper levels of energy and consciousness.
Most well known are the thirteen “month” or lunar trees
of the tree calendar. In addition, there are five season or solar
trees. Together, these month/lunar and season/solar trees are symbolic
of the moon and sun. The moon’s thirteen lunations are contained
within the five seasons of the year. This concept of the thirteen
within the five comes from the Coligny calendar, which was discovered
in 1897 near Lyons, France. It is a lunar calendar and believed
to have been used by the Celts of Gaul. In this calendar, a year
consisted of thirteen 28-day months with one extra day (the nameless
day) at mid-winter. There was a broader division of the year into
five parts, which, it has been argued, made perfect sense for our
agrarian ancestors.
Two of the season trees stand on either side of the Winter Solstice.
Because we live in a glaringly bright world with light anytime we
want it, we tend to forget the deep significance of daylight to
ancient people. These two trees represent a powerful threshold.
Once the longest night of the year passes, the days gradually lengthen.
It is as if the breath of nature is suspended between these two
trees waiting for the sun to begin its return journey.
Tree
Calendar Season Trees |
Ogham |
Basic
Attributes |
Agrarian
Significance |
Date |
Letter |
Tree |
Character |
Name |
| Winter
Solstice Eve |
I |
Yew |
|
Iodho
Iodhadh |
Death,
Transition, Endings |
Resting |
| Post
Winter Solstice |
A |
Fir |
|
Ailm,
Ailim |
Perspective,
Rising Above, Reaching |
Sowing |
| Spring
Equinox |
O |
Gorse |
|
Onn,
Ohn |
Hope,
Persistence |
Growing |
| Summer
Solstice |
U |
Heather |
|
Ur,
Ura |
Passion,
Generosity |
Ripening |
| Autumn
Equinox |
E |
Aspen |
|
Eadhadh,
Eadha |
Endurance,
Communication, Courage |
Harvesting |
To
fully appreciate the energy of a season, take time to focus on the
energy of its associated tree, and ponder the tree’s attributes.
One way to focus on a tree and invite its energy into your life
is to light a candle and meditate or sit quietly as you think about
the season and what gifts or lessons that particular tree imparts.
Before beginning your meditation, carve the name of the tree or
its Ogham character into the candle. In addition, you may want to
write the name of the tree on a slip of paper or find a picture
of that type of tree. You could also use an object such as a leaf,
needle, or flower from the tree. Light the candle on the first night
of the tree’s season. (In the case of yew and fir, there will
be only one night.)
Take time to think about the tree’s characteristics and which
one(s) may have meaning for you. If you are using a picture, place
it beside the candle and softly focus your eyes on the tree. If
you are using something from the tree, hold it between your hands
as you envision it still part of the tree. Whenever possible, use
both pictures and items from the tree in order to engage as many
of your senses as you can in the process.
Throughout the season, light the candle so it will finish by the
end of that tree’s time. Alternatively, you could prepare
one tall candle with all names and/or Oghams that you burn down
as the year progresses.
To gain insight into the energy of the Wheel of the Year and how
the seasonal tree energy spirals through it, you may want to try
a full circle meditation. For this you will need candles and objects
and/or slips of paper with the names of each of the five season
trees. Place a chair or cushion on the floor in the center where
you will imagine a circle surrounding you. You may want to cast
a circle as you would for ritual. Determine which way is north and
place the candle for yew with the candle for fir to its right. Place
the paper with the tree’s name, a picture or object in front
of each candle. The candle and object, picture or name for heather
goes in the south position at the opposite side of your circle.
Place gorse in the east and aspen in the west. Take your seat in
the center. From inside the circle, face the direction that corresponds
to the current season. If it is midway through a season, face the
midway point.

Begin as with other meditations, focusing on your breath and calming
your energy. When you are ready, shift your focus to the tree of
the current season. For example, if you are facing east think springtime
and the attributes of gorse. Allow yourself to feel and experience
the energy of this season and tree. Let the energy of the tree guide
you. Moving clockwise, repeat this process for each of the other
seasons. If it is winter, start with yew if it is before the solstice
or fir if it is after the solstice. The spring and autumn equinoxes
are days of balance when light and dark are equal. Take time to
feel the equilibrium of these seasons. Spend as much time as you
feel is appropriate on each one.
With this meditation you are connecting with the natural world and
the cycle of the year. It provides a macro consciousness of standing
outside the circle of time, while at the same time helping your
energy spiral inward. Trees provide a way to tap into the web of
all existence for magical and spiritual purposes, as well as to
simply embrace and enhance life. Like music, trees speak to something
deep and primal within us.
The more we open to the energy around us, the more mystical our
relation with the land and elements becomes. As we work with tree
energy, we are able to see and appreciate the mysteries of the natural
world and the wisdom of the soul.
©
Llewellyn's 2006 Magical Almanac
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