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Sacred Stones

Photo courtesy of Lyle Koehnlein www.fideliophotography.com

 

The ancient people of Europe left their legacy in stone scattered across the Continent, Mediterranean islands and British Isles in the form of circles, alignments, single standing stones, and dolmens (rooms formed of standing stones). Several thousand structures were built between 5000 to 500 BCE. There are many theories as to how and why they were built, but the evidence is clear that many sites accurately mark the rising and setting of both sun and moon at the winter and summer solstices.

In recent years, research indicates that lunar cycles were also tracked - and not only the 18.61-year cycle, but also the triple cycles of 55.83 years. While the ability to notice and monitor these cycles requires great skill, the fact that early people managed it without the help of calculators or written language is a testimony to their intelligence and ingenuity. It is thought that the stone alignments (long rows of standing stones) were some of the tools used to maintain count of these cycles as well as other astronomical events such as the prediction of eclipses. In addition to the stones themselves, their placement in relationship to hills and mountains suggest that the landscape itself functioned as part of these observatories.

The use of sacred geometry (mathematically determining the relationship of an object with its surroundings to maintain a harmonious balance) has been noted when studying the placement of stones. The landscape seems to envelope many of the sites with at least one side open for a long-range view of the horizon. This type of harmony with the earth seems to have been used in later times for the placement of the palace of Knosses in Crete, and the temples at Delphi in Greece. On an even wider scale, many of the Neolithic monuments are in alignment with each other along Ley Lines, earth energy lines. If you were to draw lines on a map of England to connect the major sites, you would create a triangle.

Stonehenge and Ireland's Newgrange are the most well-known sites, but the Brittany coast of France has the greatest concentration of Neolithic monuments. The Gauls called Brittany the "land on the sea". A map of the Neolithic sites there reveals that they are scattered around inlets, rivers, and on a peninsula across the bay from the Grand Menhir. The word menhir comes from Welsh: maen (stone) and hir (long). Now broken and lying on the ground, the Grand Menhir would have been 60 feet tall. Within a five-mile area there are 3,000 stones. Approximately one-third of them stand in rows (running east to west) several kilometers long that lead toward large semi-circles of stones. The height of the alignment stones gradually increase from two to twelve feet as they near the semi-circles. Major sight lines for the midwinter and midsummer moonrises and moonsets intersect at the Grand Menhir.

Material from burials in the chambered mounds at Carnac have been dated to 4700 BCE. While the area is densely populated with monuments, archaeological work around the sites reveal that not many people actually lived in the immediate vicinity which suggests that it functioned as an observatory and place of ritual. Here as well as other sites in Europe, level areas of paving stones would suggest an ideal route for processions and dancing. To the people who built them, science and religion were probably not separate compartments for exploration and belief. To observe and honor the natural world and feel truly connected with it must have made for powerful rituals and celebrations at Carnac. Even into historical times, people of Brittany marked the quarter days of the year with festivals and dancing among the standing stones.

We can only imagine what it was like to move among the menhirs and ritual bonfires under a sky full of stars or a luminous moon as the sacred stone circles - meeting point of earthly and heavenly energies - cast long solid shadows as human shapes flicker between them. We can try to reach into the past to capture that experience as we dance in our own rituals, renewing our connection to Mother Earth and all who dwell here with us.

Copyright - Sandra Kynes

 

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