| by
Sandra Kynes
Llewellyn's
Monthly e-magazine
December, 2007
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Your
altar is more than just a place to put things. Through the
ages, the use of altars has been both communal and private.
Although home altars seem more prevalent in certain faiths,
in recent years their use has become more widespread regardless
of one’s spiritual path. While altars and their purpose
have evolved over the millennia, they continue to fulfill
a fundamental need that transcends spiritual orientation.
There
is a certain power to an altar. It is not just a thing that
holds a collection of objects; intention and energy transform
an altar into a space that is separate from our everyday world.
When we use an altar, we step outside the boundaries of our
day-to-day lives. When we sit in front of an altar, we place
ourselves in the presence of spirit and open ourselves to
receive answers to the questions that guide our souls.
As
a central part of ritual and worship, an altar is a place
of spiritual encounter. It serves as a reminder of our contact
with the Divine as well as contact with our souls. Using an
altar strikes a familiar chord within us. We may not understand
why this occurs, but we can sense a shift of energy away from
ordinary awareness. Altars hold objects of inspiration and
devotion, personal and sacred, resulting in a space that visibly
and energetically links the spiritual and physical worlds
and provides clues to our innermost thoughts and feelings.
The Greek word gnosis is usually translated as “knowledge;”
however it can also be translated as “insight.”
According to Elaine Pagals, “[g]nosis involves an intuitive
process of knowing oneself.” (1)
An altar becomes a tool for gnosis—knowledge that comes
from spiritual insight and self illumination.
In
the past, the sacred and secular were not so rigidly segregated.
This is not the case in today’s world; however, having
a place where these aspects of our lives come together can
be a means for finding balance. This meeting point of spiritual
and mundane energies can provide an orientation or anchor
in the world—a place to hold onto and come back to for
personal strength and exploration. The things that we place
on an altar become symbolic of what is going on in our hearts
and minds. Because of the convergent energies, an altar is
not a passive space—there is constant interaction.
In
addition to providing a place for worship, an altar functions
as a tool for exploration and growth. Like a labyrinth, an
altar top itself can act as a “blueprint for the psyche
to meet the soul.” (2)
An altar is a place where you lay out your intentions—put
your cards on the table, so to speak—to manifest particular
energies into your life. In describing how Peruvian shamans
interact with their altars, Jim DeKorne said that the altar
top functioned like a “game board, a symbolic paradigm
against which the ritual is played.” (3)
This
is the premise of my book, Your Altar; using the altar as
a game board—for lack of a better term. The phrase “game
board” is not meant to be irreverent. It’s a way
to convey the concept of a matrix or setup for an altar and
a different form of meditation practice. While it is standard
practice to use an altar for focus, it can be used as an integral
part of the meditation technique. Dividing the altar top into
multiple sections and using them to focus a flow of thoughts
allows the altar to function as a powerful and symbolic tool
not unlike a Buddhist mandala, classical Christian icon or
Hindu yantra.
When
we create any type of matrix we bring the power of numbers
into play. The ancient philosopher and mathematician Pythagoras
believed that “the essence of everything seemed to be
expressible in numbers.” (4)
He further developed his theology of numbers and ascribed
symbolic meanings to numbers, which formed the basis for the
practice of numerology. In many cultures and spiritual traditions,
the notion of sacred numbers provides a means for dealing
with the great mysteries that confront us on a spiritual level.
When
numbers are used symbolically, they can reveal underlying
energy, purpose, pattern, and structure. According to Annemarie
Schimmel, a number “develops a special character, a
mystique of its own, and a special metaphysical meaning.”
(5) Within an altar matrix,
numbers serve as yantras—geometric diagrams for focusing
the mind and accessing our numinous souls.
This
is especially important during this manic time of year, when
consumerism kicks into high gear and we rush frantically like
hamsters on our materialistic treadmills bemoaning the fact
that we are so busy. This is the perfect time to turn to our
altars to reconnect with the meaning of the holiday season
as well as with ourselves. However, with so much to do and
so much on our minds, it may seem like an impossible task
to sit and bring our chattering monkey brains to rest for
even a few minutes. This is when using the altar itself as
a tool can aid us. As a tool, we use it to guide a flow of
thoughts that will allow us to step out of the everyday experience.
For
a holiday meditation we use a three-part altar, which means
that we divide the altar top into three sections. Since it
is the holiday season, you can take a long strand of garland,
cut two pieces as wide as your altar and then lay them across
the altar top, creating three fairly equal-sized sections
that run vertically to where you will sit. This does not have
to be a difficult mathematical project where the sections
need to be exact down to the millimeter. As long as the sections
look fairly equal to you, that’s all that matters.
Three
is a number that was significant to the ancient Greeks, Egyptians,
and Celts. It is significant in Buddhism, Christianity, Hinduism,
and Paganism. Three, a triad, represents a new unity that
does not discard the polarity of two but integrates it into
a new wholeness. A three-part altar provides variety and complexity.
This is a complex time of year when we look at the past as
well ahead to the future. The component that is usually missing
in these musings is the now—the purpose of this season
and how we experience it.
With
your altar top divided, it’s time to set the intent.
The section on the left represents you. Place things in this
section that represent meaningful events and milestones that
occurred in the past year that have played a part in who you
are at this moment. For the center section think about what
the season means to you. Is it a time when you feel most connected
with your spirituality and feel a connection with the Divine?
A figurine of baby Jesus, an angel, a goddess statue, or the
word “Peace” on a slip of paper may be objects
that are appropriate for you. In the right section, place
a candle, and a picture of the sun or anything that is luminous
or represents renewal.
Once
you have set up your altar, sit comfortably in front of it
and close your eyes for a couple of minutes so you can begin
the shift from your everyday outer world to your interior
space. Focus on your breathing and let each slow breath start
from your belly. Become aware of your contact with the floor—feet
or sits bones—and think of your energy reaching down
to touch Mother Earth. Feel the solid foundation of the earth
and then draw this energy up and into your body. As you continue
to draw the energy up to your abdomen, your center, feel the
energy lighten into water. Continue to draw this energy up
to your chest, to your heart. Feel the spark of fire energy
burn with the passion of life. As the energy continues upward,
feel air energy, the power of the mind and wisdom, surround
your head. Hold the sensation of all four elements for a moment
and then allow the energy to return to Mother Earth, taking
any negativity or tension from you as it recedes.
When
you are ready, slowly open your eyes and with a soft gaze
look at the object(s) in the left section of your altar. Instead
of replaying events in your mind, try to capture the essence
of the past year and come to a sense of self. This may be
slightly more difficult than it sounds because our true selves
are not about what we have or what we do for a living. Try
to just be, and then feel what comes to you—without
judgment—just be for a few minutes.
When
you feel that you have reached that point, or at least gotten
as close to it as you can for now, allow your gaze to gently
shift to the center section of your altar. Underneath all
the modern trappings, contemplate what this season means to
you. Seek what is in your heart and know that the magic of
this season lies within your soul.
Finally,
shift your gaze to the right section of your altar. We celebrate
the light: the sun beginning its journey back to us, the (re)birth
of the divine, and the renewed light of spirit in our hearts.
In your mind’s eye, see light emanating from your heart
center, surrounding you and then moving out into the world.
Allow the image to fade of its own accord, and then slowly
bring your focus back into the room where you are sitting.
Hold any sensations for a moment or two and then let them
go.
You
may have a moving experience or you may simply feel more relaxed.
It’s not important to hear a choir of angelic voices.
The most significant aspect of this particular meditation
is to step out of the frantic whirl of activity that we force
on ourselves and into the realm of spirit where we can catch
our breath and put life into perspective. Altar experiences
will vary, but each one will be its own unique journey.
After
working with an altar setup, leave it in place for a day or
two; the visual clues that guided the meditation will serve
as reminders to keep ourselves grounded in the things that
are important.
By
using an altar we participate in an ancient act that is fundamental
to humankind. The way that we interact with our altars is
as diverse as we are as individuals. Using the altar as a
tool for introspection serves to enrich our spiritual paths
and deepen our sense of self. Repeat the meditation several
times during the holidays and see if it makes a difference
in your experience this year. The joy of the season resides
in our hearts; we just need to pause for a while to find it.
1 Elaine Pagals, The Gnostic Gospels, p. xix.
2 Dr. Lauren Artress, Walking a Sacred Path, p. 147.
3 Jim De Korne, Psychedelic Shamanism, p. 139.
4 Annemarie Schimmel, The Mystery of Numbers, p.
11.
5 Ibid, p. 16.
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